In the Queen City is a series of three videos shot in Buffalo, New York that were produced following an invitation from Hallwalls Contemporary Art Center as part of their Ways In Being Gay festival.
An episode of The Brenda and Glennda Show, hosted by Brenda Sexual and Glennda Orgasm. Production Support Provided by Hallwalls Contemporary Art Center.
In the Queen City is a series of three videos shot in Buffalo, New York that were produced following an invitation from Hallwalls Contemporary Art Center as part of their Ways In Being Gay festival.
An episode of The Brenda and Glennda Show, hosted by Brenda Sexual and Glennda Orgasm. Production Support Provided by Hallwalls Contemporary Art Center.
In the Queen City is a series of three videos shot in Buffalo, New York that were produced following an invitation from Hallwalls Contemporary Art Center as part of their Ways In Being Gay festival.
An episode of The Brenda and Glennda Show, hosted by Brenda Sexual and Glennda Orgasm. Production Support Provided by Hallwalls Contemporary Art Center.
"A chamber drama set in the confines of an apartment’s sun room, this video further explores visual themes and obsessions found in my earlier works and adds in a few new ones for good measure. Earlier motifs seen here are lightbulbs in pendulum movement, tabletop antics with simple household objects, Christo-like fleshy textures, sketchbook pages torn from their binders, book pages, bookshelves, and flowers. I play a vaguely Walter Mitty-ish figure, who imagines himself as a conductor, as Orpheus, and as conflicted characters in a Greta Garbo movie.
Incense Sweaters & Ice is a new feature film inspired by the idea that anything one does while being watched is a performance. The film follows three protagonists — Mrs. Queen Esther Bernetta White, Girl, and WB (“whiteboy”) — as they navigate the dramas of surveillance, moving between looking, being looked at, and remaining unseen. How does the ever-present potential image affect the way we act and the way we see ourselves? By examining how cinema now happens in real time, Syms works between the documented and the live to find the lie.
Shot in December 1969, this video documents a live performance by the Incredible String Band at the Fillmore East, NYC. Beginning with footage of people waiting in line at the doors before the show begins, the video goes on to record the performance itself. Early on, the band experiences some audio problems, before settling down to play. We witness the band talking, tuning their instruments and playing.
Breder used Stavros Deligiorgis’s encyclopedic ability to make associations as an element in this video art and performances, providing a kind of intellectual running commentary in works such as Intertext (1976). He watches a constantly changing mirror image and narrates his experience. His unscripted narration references “the seam” and the intercultural significance of symmetry. Deligiorgis interprets the seam, membrane, or border as an emergent text.
“In Baldessari’s wonderful Inventory, the artist presents to the camera for thirty minutes an accumulation of indiscriminate and not easily legible objects arranged in order of increasing size and accompanied by a deadpan description — only to have the sense of their relative size destroyed by the continual readjustment of the camera [in order to] keep them within the frame. Who can forget Adlai Stevenson’s solemn television demonstration of the ‘conclusive photographic evidence’ of the Cuban missile sites, discernible over the TV screen as only gray blurs?”
The repeatedly distorted, primate behaviour of an (ani)female carrying her baby, reflecting the pain and suffering provoked by the mother/child relationship.
Tapping into cable because of his lousy reception, Mike gets more than he bargained for as he unwittingly becomes trapped in the medium—the “star” of his own cable TV show. Due to an incomprehensible mishap, Mike’s rewired TV now transmits his image to the world; the observer has become the observed. Turning the tables on viewership in a way that reflects the banality of television, Smith touches on identification with television, and the manner in which television re-presents our world back to us.
A queer rewriting of the events surrounding the 1968 National Democratic Convention in Chicago from the point of view of French writer Jean Genet. Along the way Genet will meet, amongst others, Allen Ginsberg, William S. Burroughs, the Yippies, the Black Panther Party and the Chicago police force... Ultimately, the video is about the difficulty of aligning political and sexual desires.
The artist stalks and serenades Joe Dimaggio in her car as he strolls the docks, unaware that McGuire is secretly videotaping his every step.
An extremely rare documentation of a private performance of John Cage, one of the leading avant-garde composers of the 20th century, who created "Writing for the Fifth Time through Finnegan's Wake" using I-Ching chance operation: Chinese fortune telling. Here Cage performs in front of a video camera operated by Takahiko iimura, while he transforms the text of a modern literature classic by James Joyce into Cagian music in three ways: reading, singing and whispering.
Stephen Varble began Journey to the Sun as a series of performances with projected slides in 1978. After becoming notorious for unauthorized costume performances on Soho streets in the mid 1970s, Varble receded from his public persona at this time. Deriving from his identification with his idol, the reclusive actress Greta Garbo, and informed by the spiritual practice of Subud, Varble began writing an allegorical epic about a musician, the Grey Crowned Warbler, who undergoes tribulation and metamorphosis on a journey to transcendence.
Four tales about cannibal monsters narrated and performed by the Waiãpi Indians. “We have made the video,” say the Waiãpi, “to teach people to be more careful with monsters they never heard about. Even a white man can be eaten as he goes into the forest.”
Directed by Vincent Carelli and Dominique Gallois.
Edited by Tutu Nunes.
In Waiãpi with English subtitles.
Four tales about cannibal monsters narrated and performed by the Waiãpi Indians. “We have made the video,” say the Waiãpi, “to teach people to be more careful with monsters they never heard about. Even a white man can be eaten as he goes into the forest.”
Directed by Vincent Carelli and Dominique Gallois.
Edited by Tutu Nunes.
In Waiãpi with English subtitles.
In the second part of the Classics Exposed series, a neurotic scholar (Gibbons) leads a "buggy" ride tour through historic Charleston where, according to the professor, Franz Kafka wrote The Metamorphosis after taking a wrong turn on his way to Hollywood. Live-action with six-legged animation.
This title is also available on Emily Breer: Classics Exposed.
In 1958, Allan Kaprow (1927-2006) published an article on Abstract Expressionism entitled The Legacy of Jackson Pollock in which he suggested the separation of the art-making activity from the art itself. Kaprow’s concept was most famously realized through Happenings, during which the traditional role of artist-creator was replaced by what he called “the social occasion.” In these events, divisions between artist and audience—and between the artwork and the perception of it—were dissolved.
An experimental documentary about resistance, balance and fame. Kings of the Sky follows tightrope artist Adil Hoxur as he and his troupe tour China’s Taklamakan desert amongst the Uyghurs, a Turkic Muslim people seeking religious and political autonomy.
Performed by my graduate students at the San Francisco Art Institute, this one act play that I had written gets the best production values that $500 can afford. Shot in a large can company, we actually pre-recorded the dialogue in the "can" as the only quiet room in the facility was the toilet. The actors then went onstage to mouth the dialogue, which was piped into the P.A. system.
In this video, Glennda Orgasm and Jackie Offie attend Lollapalooza '95 on Randall's Island, New York. Glennda and Jackie sing punk rock songs on the drag stage, and Glennda challenges Courtney Love to a fistfight. The video also shows other performances on the stage, and features Bruce LaBruce's music video for The Riverdales' Fun Tonight.
The performance artist Stephen Varble spent the last five years of his life working on an epic, unfinished performance-turned-video titled Journey to the Sun (1978-1983). Only partially complete and under constant revision, this complex work combined Varble’s history of making costumes for performances with his fantastic stories involving metamorphosis and martyrdom. In 1982, Varble decided to make a “prelude” to Journey to the Sun, combining existing footage with new video taken in Riverside Park in New York City.
Lament is a collaboration with video artist James Byrne. Movement material is adapted from Eiko & Koma's 1984 performance work Elegy. Sound mix by Eiko & Koma.
Commissioned by the Walker Art Center, Minneapolis, MN and made possible with funds from the National Endowment for the Arts and the Jerome Foundation, St. Paul, MN. 1986, Eiko & Koma, James Byrne, Walker Art Center. Videographed July, 1985 at the Triplex Theatre, New York, NY. Edited in 1986.
Co-commissioned by the Next Wave Festival, The American Dance Festival, and the Lied Center at the University of Nebraska, Land is a collaboration with Native American musician Robert Mirabal and painter Sandra Lerner. Robert and his cousin and drummer Laynold Lujan live in Taos Pueblo, New Mexico, where Eiko & Koma conceived this work. Not only did Eiko & Koma visit Taos repeatedly but Mirabal also spent three months in Japan and visited the East Coast several times for this collaboration.
Whether they inhabit the desert or are lost in it, three men are clearly confronted to the ruins of modern times. They are explorers or players or performers of times past. Their encounters, their moves, their assessment of location take the form of an acoustic sounding of space. Filmed in Shaabiyat al Ghurayfah in Sharjah, a repertoire of simple gestures playfully engages with structure, space, movement, threshold, surveillance and perspective.
