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Performance

Originally made during 1976-77 and re-mastered in March 2005, this selection contains a mix of visual jokes, conceptual humor and performance. Wegman "dialogs" with himself, close-ups of his mouth and teeth taking on different characteristics and voices; remakes of earlier black and white performances; and man and dog in focus, including a failed attempt to induce Man Ray to smoke.

Alarm Clock, 0:30

Doctor Patient, 2:20

Bad Movies, 2:00

Drop, 0:43

Fruit, 0:25

Smoking, 1:55

Horseshoes, 1:10

Fast, 0:15

Concerto, 1:20

From A to Z in this mock cooking-show demonstration Rosler 'shows and tells' the ingredients of the housewife's day. She offers an inventory of tools that names and mimics the ordinary with movements more samurai than suburban. Rosler's slashing gesture as she forms a letter of the alphabet in the air with a knife and fork is a rebel gesture, punching through the 'system of harnessed subjectivity' from the inside out.

"I was concerned with something like the notion of 'language speaking the subject', and with the transformation of the woman herself into a sign in a system of signs that represent a system of food production, a system of harnessed subjectivity."

— Martha Rosler

This tape addresses spiritual closure. Video gave me a chance to examine, see, and celebrate the seven spiritual venues, paths, and journeys that I have made: 1) Catholic life, 2) nun's life, 3) yoga life, 4) Buddhist life, 5) feminist life, 6) natural life, 7) life. Publicly, I am admitting that I am a spiritual materialist—been there, done that—but I am also saying that all of my spiritual experiences have worked together to prepare me for even deeper journeys combining all of the sacred technologies I have learned so that I can re-invent my own way.

This tape functions on two levels. Montano addresses menopause and acts out her worst nightmares around that issue—playing the out-of-control, alcoholic crone. By doing this publicly on tape, she felt that she could look at, share and make friends with, her concerns with aging. The experience of viewing this video moves from an autobiographical look at Montano’s process to an interactive game for the viewer.

In 1991 Montano met a Hindu couple at Ananda Ashram, the meditation center she attends in upstate New York. Since then, the three have become friends. Mr. and Mrs. Mehta are Ayruvedic doctors; both physically resemble another Indian couple—saints Sharada and Ramakrishna, who lived in Calcutta in the 1800s—and are both known for their incredible devotion to the mystical life. Montano made this postmodern documentary to honor the Mehtas, to present an idealized model for a spiritual relationship and to hold out the possibility for spiritual ecstasy in everyday life.

A pro-domme gives her friend a freshly shaved head. In return she gets a buzz cut. A client gets to be a (bound) fly on the wall.

This title is also available on Chicago Sex Change: 2002-2008A collection of Minax's early videos that together create a punk-documentary tapestry of young queer life in Chicago in the early 2000s.

In this spoof program produced for Lanesville TV, the premise is that a “Sheik” has come to buy all the land in Lanesville. Videofreex member Carol Vontobel reports that the sheik (Bart Friedman), escorted by his real estate agent (Parry Teasdale) is approaching people in the community and asking to buy their homes. An unknown Lanesville local chauffeurs them around, and the Videofreex interview Mr. Benjamin, Mr. And Mrs. Kelly, Mr. Lloyd, Mr. and Mrs. Ginsburg, and others from the Tavern.

Showtoons, 2001

This flashy drama about theater life was made with my students at the San Francisco Art Institute and follows the various personalities that make up the show-biz milieu of a fictitious city on a fog bound coast. The fog is thick and so is the plot as it plunges into a series of dramatic interludes which include musical numbers, war scenes, ballets, and erotic shenanigans involving the living and the animated dead.

Rosler identifies the totalitarian implications of an argument for torture, under certain circumstances, as it appears as a guest editorial in Newsweek magazine in 1982. Her critique is presented as a voiceover and a dizzying assemblage of radio and print media--articles on subjects ranging from human rights to unemployment and global economics. Implicating the U.S.

Circles, holes, cats, ribbons, ducks, flat furniture and moth. Experimental and domestic, no story but much glee.

p.s. The strange spelling of mystic in the title is deliberate. It comes from a translation of Aristotle’s Metaphysics where it talks about things being “… as in a riddle, or with a cloudy voice… mistic speech”. Some condensed vapour also features…

The Sky Is Falling... is part of an ongoing series of performances that make up The Data Humanization Project.

Small Miracles is a suite of eight video animations in which the artist conjures up and controls forces of nature. Ignoring rational constructs of what is possible, Hechtman creates imaginary works to ground science fiction in the everyday experience. Coupling feminism and natural phenomena, the videos are located in the liminal space between fantasy and the everyday.

My teaching assistant during the spring semester (Marc Rokoff) at the San Francisco Art Institute began shooting a documentary of me and the students making our sci-fi drama, The Planet of the Vamps. Three years later it remained unfinished as he felt inadequate as a documentarian, and so I was offered the box of tapes to edit. I took on the task and the result is a lively record of the production class in action as it tackles the teleplay with a minuscule budget and scanty costuming.

So Much, 2004

During my residency in New York I was designing a computer virus, which would contaminate computers through a screensaver that read “there is so much love in this world”. In the meanwhile, inspired by the illusionary democratic representation system in the United States and triggered by the indifference of the New York public to the presidential campaign, I went out to the streets to distribute fliers that carried this virus sentence. People of New York reacted in different ways to this action, which had similarities with many other hand-out actions common in big cities.

Soak, 2017

The first video work created collaboratively with DonChristian Jones as a part of Eiko's The Duet Project: Distance is Malleable. The video was projected as part of The Value of Sanctuary: Building a House Without Walls exhibition at The Cathedral of St. John the Divine in 2019.

Performed by Eiko Otake and DonChristian.
Camera by DonChristian Jones, Inci Eviner, Merián Soto.
Edited by Eiko Otake.
Created during the 2017 Rauschenberg Residency for The Duet Project.

Society Slut, 1995

The story of a matron and a midget in the heat of an unbridled passion. The colors run thick and heavy for paint and prurient pleasures as the electronic canvas unscrolls to reveal a bevy of beasties and beauties of nature and the unnatural. A non-stop melodrama of a patron of the arts shot by real art students in a real art school! A collaborative project I worked on with my class at the San Francisco Art Institute.

SOFA, 1984

Executive Producer, Suzanne Lacy; Director, Steve Hirsch; Editor, Doug Gayeton.

From the performance Freeze Frame: Room for Living Room by Suzanne Lacy, Julia London, Ngoh Spencer, and Carol Leigh, San Francisco, 1982.

Solo No. 1, 1974

Adopting the movements of various animals, Forti begins the performance by walking hypnotically in circles. She falls to the floor and begins a cycle of walking and crawling that becomes an open metaphor for evolution and aging. Through the course of the performance, the camera follows Forti's circling motion at increasingly close range, creating an interactive dance between camera and performer. While "rustic" in respect to the quality of the video image and sound, Solo No. 1 serves as an engaging document of Forti's dedicated study of natural movement.

In these seven short video performances directed by Isaac Artenstein, Gómez-Peña confronts Mexican-American culture clashes, stereotypes, and the Fourth World (immigrants). Speaking through a bullhorn or on the airwaves of mock-station Radio Latino FM, he broadcasts a message that will not be silenced.

In these seven short video performances directed by Isaac Artenstein, Gómez-Peña confronts Mexican-American culture clashes, stereotypes, and the Fourth World (immigrants). Speaking through a bullhorn or on the airwaves of mock-station Radio Latino FM, he broadcasts a message that will not be silenced.

This collection of five shorts includes "These Are The Rules", a frightening incantation of "dos and don'ts" delivered by a red-faced fascist figure played by Hall. Each unique video "song" conveys and elicits a psychological space that is at times beautiful, and often disturbing. This tape also includes: "Fear of Falling", "Sounds of Glass", "Through the Room", and "Leaning Forward Carefully". "

Acconci literally feels the music in this tape as he lays down on speakers playing jazz. The sound pulses through his body while a collaborator massages his nude back in time with the music, occasionally striking Acconci like a rhythm instrument.

This title was in the original Castelli-Sonnabend video art collection.

Sounds in the Distance is a video adaptation of David Wojnarowicz's 1982 book Sounds in the Distance: Thirty-five Monologues from the Road.

Cast in order of appearance: Allen Frame, Tara Kelly, Nan Goldin, Kirsten Bates, Elisabeth Walker, Bill Rice, Brian Burchill, Suzanne Fletcher, Frank Franca.

Directed by Kirsten Bates and Allen Frame, Produced by Peggy Bates

Soup in Cup, 1972

A Japanese Kabuki-influenced performance piece, shot in the woods in Winter. A masked woman emerges from a snowy forest and approaches a stone dwelling, where another woman is waiting.  The pair enact a tea ceremony in silence. 

In the next scene the tea tray appears in the road, and then disappears after a car passes.  Image processing magic.

Please note, production year is approximate.

“We lose good artists to the past all the time because their work was ephemeral, or difficult, or fashion wasn’t on their side. The performance artist Stuart Sherman, who died of AIDS in 2001, was a candidate for disappearance on all three counts.” 

— New York Times, 2009