City

In Birth of a Nation, Jem Cohen takes his camera to Donald Trump’s presidential inauguration and to the next day’s protests.

This first "Frieda" collaboration between performance artists Barbara Lipp and Tom Koden and video artist Tom Rubnitz chronicles Frieda's rise from assembly-line worker in a box factory to singing superstar. Featuring rock-bottom production values and a sound track which includes the Brady Bunch kids' tune "Gonna Find a Rainbow".

Eiko edited this video to illuminate, in fast pace, her solo performance project A Body in Places. The red cloth she often uses in her performance is used as a visual link between different places and communities where Eiko performed.

1. The idea that a film about a city, a quiet, architectural film no less, can tell us anything that we don’t already know about urban life at this point in our new century is perhaps a bit arrogant. But the city is an organism that changes constantly; our knowledge of it is provisional at best. So a film that examines the urban environment under the cloak of darkness must presume to reveal a reality that we don’t know, and tries to dispel projections and fears that are for the most part located in the imagination... in a memory of film, television, or the novel.

The Sun Quartet is a solar composition in four movements, a political composition in four natural elements, an audiovisual composition in four bodily mutations: a sun stone where youth blooms in protest, a river overflowing the streets, the burning plain rising in the city. And, finally, the clamor of the people that shook Mexico after the night of September 26, 2014. The disappearance of 43 students from Ayotzinapa opened a breach in the Mexican political body.

Based on Emanuel Admassu's essay Menged Merkato, an architectural analysis and historical journey of the largest open-air market in Africa, located in Addis Ababa, Ethiopia. Merkato was developed during the Italian occupation of Addis Ababa to segregate the markets of the locals and the newcomers. Unlike the earlier circular formation which centered the royal palace, Merkato was built on a grid which allowed for a dispersed flow facilitating dynamic interactions and exchanges.

Company Line is a film about one of the first predominately Black neighborhoods in Mansfield, Ohio. The title, Company Line, refers to the name historically used by residents to describe their neighborhood, located on the north side of town close to the old steel mill. The Company Line began during the post–war migration of Blacks from the south to the north in the late 1940’s. The neighborhood was purchased in the early 1970s and its residents were scattered throughout Mansfield.

A witch’s moon ignites an artist’s canvas with lurid colors that keep him from sleep in a city that is the subject for his brush. Disgusted with the spiritual emptiness of his paintings, he now seeks a landscape that will contain in it deeper meanings — one that offers “inner peace.”

The performance artist Stephen Varble spent the last five years of his life working on an epic, unfinished performance-turned-video titled Journey to the Sun (1978-1983). Only partially complete and under constant revision, this complex work combined Varble’s history of making costumes for performances with his fantastic stories involving metamorphosis and martyrdom. In 1982, Varble decided to make a “prelude” to Journey to the Sun, combining existing footage with new video taken in Riverside Park in New York City.

Taped on Prince Street in Soho, New York City, Skip Blumberg creates a one-word performance. Shouting the word "money" over and over, he attracts the attention of New York's finest. The video crew attempt to explain to the policemen that there is no public disorder as the streets were empty when they began to tape.

The video is an unwitting early example of the reaction of the state to the use of video cameras on the streets.

A portrait of an unnamed city in Italy. Sidestepping the tourist attractions that make the city famous, the film/video posits an almost-imaginary place that draws closer to the reality of its inhabitants. Using a voiceover narration that collages direct observation, literary texts, historical fact, local folklore, and a bit of sheer fabrication, the film/video melds documentary and narrative, past and present.

High Water was filmed in post-Katrina New Orleans and the surrounding Louisiana wetlands, one of the fastest disappearing coastal areas on the planet. The work engages viewers in a contemplation of a landscape damaged by human intervention that nevertheless struggles to retain its vitality. High Water is accompanied by Stephen Vitiello’s moody soundtrack.

Music by Stephen Vitiello
Gian Pablo Villamil, technical/creative consultant
Denise Markonish, MASS MoCA, producer
Kenneth Terry, trumpet player

Shot over one day, this program records the events and protests in Washington DC on May Day, 1971. This was the day when one of the most disruptive actions of the Vietnam War era occurred in Washington, DC, when thousands of anti-war activists tried to shut down the Federal government in protest at the War.

A feel for the mood in the city is gained during the first half of the video with shots of the city from a moving car in traffic. Protestors, city residents, and police are captured on tape, along with exciting and moving shots of the day's actions and arrests.

During February and March of 2016, Danspace Project presented Platform, a month long curated program for which Eiko's solo project, A Body in Places, was the focus. At the center of the Platform's dense programs were Eiko's daily solos. Eiko presented 21 performances of A Body in Places in different locations at different times of day and night. In A Body in the East Village, both the camera and the gaze of the audience members closely follow three of these intimate and spontaneous performances.

A commissioned portait of Pamplona, a small city in the North of Spain, shot and edited there in under 2 weeks. The film is a humble set of observations of place, people, atmospheres, and local rituals. (It is also a tribute to the art of film projection). As there is a large presence in the town of the conservative religious order, Opus Dei, which translates to 'Work of God,' I chose to name my film, Works of Light and Man.

-- Jem Cohen

This project started with an email from a stranger in 2017. The sender was the widower of the late artist Tania and he invited the filmmaker to look at her “archive.” Tania was born to Jewish parents in Poland in 1920. The family moved to Paris in the 1930s, but during the WWII they fed to Montreal, then emigrated to New York. Tania eventually became an artist. While facing many hurdles as a female artist in the 1960s and 70s, Tania vigorously created a wide range of artworks, not only paintings and three-dimensional pieces, but also public art projects.

Transit journeys through the East End of London, quietly observing the shifting architectural and social landscape. Through the soundtrack the writer Iain Sinclair provides the pieces of a labyrinthine narrative by which the viewer can navigate these landscapes in transition.

In a city post-apocalypse, young men communicate only through smart devices. They make home out of urban debris. They can’t speak to each other, but are still able to dream.

This first "Frieda" collaboration between performance artists Barbara Lipp and Tom Koden and video artist Tom Rubnitz chronicles Frieda's rise from assembly-line worker in a box factory to singing superstar. Featuring rock-bottom production values and a sound track which includes the Brady Bunch kids' tune "Gonna Find a Rainbow".

Offering was co-commissioned by Dancing in the Streets (New York), the Walker Art Center (Minneapolis, where the proscenium version premiered January 9, 2003) and the University of Arizona (Tucson).

Offering is a ritual of regeneration after loss. People everywhere have lost ideals and landscapes that were dear to them. Offering was originally developed as a mobile outdoor work. This transportable dance or living site "installation" can be brought into communities to serve a communal need for a ritual of mourning.

Shot in Naples, Vienna, and New York, Some Chance Operations explores the notion of an archival form, in this instance film, as an unstable memory receptacle that can vanish. History and how it is made is meditated upon as one of many chance operations. The filmmaker Elvira Notari, who had a film production company in Naples from 1906 to 1930, plays a significant role as an impetus for Some Chance Operations. Despite the fact that she was a prolific filmmaker, producing over sixty feature films, only three remain intact.

The Nothing That Is stems from the environment of our streets, both the “virtual” and “other reality” which inhabits them.

Buffalo, New York, which was once a prosperous city, is home to several architectural masterpieces built in the late 19th century to the early 20th century, such as the Darwin D. Martin House by Frank Lloyd Wright, the Guaranty Building by Louis Sullivan, and Kleinhans Music Hall by Eliel and Eero Saarinen. While some important buildings, including the Larkin Building by Wright, were demolished, the preservation movement has been active for the past several years. Architecture is embraced as a treasure, but it can be a burden to the city at the same time.

Set in Medellín, Colombia, Como crece la sombra cuando el sol declina (Like Shadows Growing as the Sun Goes Down) features tireless car traffic, jugglers at intersections, and employees on breaks, focusing on precise movements marking the repetitive flow of time.

"John Smith uses humour to repeatedly subvert and frustrate potentially threatening content in an economically constructed tale of the narrator’s descent into paranoia and, ultimately, oblivion, as he is pursued, haunted, and finally destroyed by a mysterious peripatetic black tower. Throughout, both verbal and visual imagery are low key to the point of banality; shots of familiar inner city landscapes—terraces, tower-blocks and scruffy wastelands—are set against a narrative that is laconic and bathetic in the best traditions of English suburban comedy.