Experimental Film

Adopting the movements of various animals, Forti begins the performance by walking hypnotically in circles. She falls to the floor and begins a cycle of walking and crawling that becomes an open metaphor for evolution and aging. Through the course of the performance, the camera follows Forti's circling motion at increasingly close range, creating an interactive dance between camera and performer. While "rustic" in respect to the quality of the video image and sound, Solo No. 1 serves as an engaging document of Forti's dedicated study of natural movement.

These are the dancing bodies in an agitated rapture: prelude to trance, invocation of the gods, consecration of intermittence. Here our point of view sparkles under the spell and trance of things gathered, fallen, yielding, pluvial, Mesoamerican wind, goddess breath, breeze of sticks. percussive woods.

Part of paraconsistent sequence series.

Part of paraconsistent sequence series.

Leafless is a poem of textures about becoming familiar with a significant other’s body in reservation with its landscape.

“But the sun is also fierce; neither graceful athlete nor geometrician’s dummy will embody Apollo, the idol of light.” 

- Kenneth Clark, The Nude: A Study in Ideal Form (1956)

At this time even the flowery wars are ready to begin and the flowery atavism begins to flash. The flowers, the skulls, the moon and the sun are ready for the sacrificial trance. Part of Tonalli.

Part of paraconsistent sequence series.

Vision of Anahúac: Traveler, you have reached the most transparent region of the air.

This is the invocation to the gods, the incense to the gods. A kinetic dance to the gods. Behold the hieratic nature of Tonatiuh (The Sun) and the ferocity of Tlaltecuhtli (Goddess of the Earth) raising her agitation from the white smoke of the burned Copalli, Mesoamerican aromatic resin, sacred resin that tears celluloid with smoke, white hair, on the dark background of the world.

Approximates a small child’s fantasy world in the dark. In a series of close-ups, the nightlight is transformed into a meditative star-spangled sky. An improvisation, edited inside the camera and shot on a single reel. The stars swirl in silence.

–– International Film Festival Rotterdam

In 1985, Hassan Zbib and Olga Nakkas separately started to develop film scenarios based on simple narratives, and would shoot them on Super 8, which was still possible to develop in Beirut at the time. Their work featured the city as a stage where lonely characters drifted: a taxi driver in his car, a man walking around, talking to a Rambo poster.

An adaptation of the gruesome and fantastical ending chapter of the notorious experimental anti-novel Maldoror, first published in 1868 and written by a young man (who died soon after writing it) who called himself Comte De Lautréamont. A joyful return to the necessity of Super-8 film tricks, this is part of a larger Anglo-German collaborative feature film Maldoror, shot entirely on Super-8 in sections by 15 underground filmmakers working independently. Includes Super 8 Film, model animation, photo animation and live action.

Pitayas are the sacred Mesoamerican fruits that grow on Mexican nopales, an ancient plant. This is the colorful body, the vibrant blood and the radiant skin of the open life.

Cinnamon presents a glimpse into the world of African American drag racing. It follows the consistent routine of a bank teller and a mechanic as they prepare for the sport. Once the routine is disrupted, the result of the race comes into doubt. The bank teller is a driver who tries to stay focused before races. The mechanic’s job is to constantly examine the driver’s behavior. He has to adjust the racecar to the driver’s skill and ability and modify the racecar for the weather conditions.

While out shooting for a different project altogether, I encountered two sleeping men on a Manhattan street. A short time later, I was standing in front of Pennsylvania Train Station with the camera on a tripod, when one of the men suddenly reappeared. He stepped in front of my camera and began to speak, about his path in the U.S. military, from Panama to Afghanistan to Iraq, about his life. I decided to limit the piece to what I shot in that area in those few hours, with one key addition: the text from a classic children's rhyme.

–Jem Cohen

In Dry Blood (Sagre Seca), various historical moments of political activism in Mexico are superimposed and corroded on the emulsion of expired film. Footage from the International Women's Day in 2017 is coupled with the recording of a powerful speech about the gruesome aftermath of the 2006 civil unrest in San Salvador Atenco.

Through the floating garden, into the mountain of signs and chants, arise the path of the winged stone. A stone that used to be a fossil.

The Erosions series develops the concepts of oxidation, wear and entropy from an audiovisual and cinematographic perspective.

Other works in the Erosions series include Barranca and Viral.

"A chamber drama set in the confines of an apartment’s sun room, this video further explores visual themes and obsessions found in my earlier works and adds in a few new ones for good measure. Earlier motifs seen here are lightbulbs in pendulum movement, tabletop antics with simple household objects, Christo-like fleshy textures, sketchbook pages torn from their binders, book pages, bookshelves, and flowers. I play a vaguely Walter Mitty-ish figure, who imagines himself as a conductor, as Orpheus, and as conflicted characters in a Greta Garbo movie.

In Danza Solar, Super8 archival footage of dancers is superimposed with 16mm views of the sun (suns). The film evokes a communal solar trance, both Andean and Mesoamerican. Part of a collection of works the collective considers "Shamanic Materialism," Danza Solar is a Mesoamerican spell unleashed.

Materials: 3378 hi-con, Laser engraver, Exacto knife

Shot at the Film Farm in Mt.Forest, this comedy is a quest about performance, educational voiceover, analogue filmmaking, ASCII, language, ethics of ethnography and narrative storytelling under a metaphor of instructions to farm land.

Text by Barbara Kirshenblatt-Gimblett and Wikihow/shoot-film.

The Diaspora Suite

Oscillating between a street festival in Philadelphia, the slave forts and capitol city of Ghana, and the New Jersey shore, American Hunger explores the relationship between personal experience and collective histories. American fantasies confront African realities. African realities confront America fantasies.

Part of paraconsistent sequence series.

The projection and screens in this installation are access points meant to connect the present to an ancestral past. Evoking the ritualism of Aztec cosmology, this experience recalls lumbreras – circular excavation holes in archeological sites, such as the recently found Tzompantli (skulls ceremonial rack) at the Templo Mayor in Tenochtitlan (Mexico City). The use of obsidian crystal as a nuclear filter in the chamber is also essential.

Parry Teasdale, David Cort and Chuck Kennedy visit The Kitchen in New York looking for Shirley Clarke, and bump into Steina and Woody Vasulka who are overseeing a show in progress.  A few doors down they find Shirley in her studio, dressed in white and full of energy.