Playing with cliched feminine personae, Eleanor Antin in The Adventures of a Nurse manipulates cut-out paper dolls to tell the story of innocent Nurse Eleanor who meets one gorgeous, intriguing, and available man after another. Nurse Eleanor is the fantasy creation of Antin, who is costumed as a nurse. Staged on a bedspread and acted by a cast of one, The Adventures of a Nurse moves through successive layers of irony to unravel a childlike, self-enclosed fantasy of a young woman’s life.
Lucy Lippard (b. 1937) earned degrees from Smith College and New York University before beginning her career as an art critic in 1962, when she began contributing to publications such as Art International and later, Artforum. In 1966, she organized an exhibition entitled Eccentric Abstraction at the Fischbach Gallery in New York City.
In this interview, American cartoonist and author Lynda Barry (b. 1956) describes the philosophy of teaching that has inspired and mobilized her art since the 1970s. For Barry, the connection between gesture and thought collide in drawing and expose the therapeutic possibilities of art. Whether teaching undergraduate art students or prison inmates, her goal is to help others develop art making skills as an “external immune system” that will protect and monitor their emotional and mental health.
This video consists of raw footage from a Women’s Liberation Rally in New York City, shot on March 7th 1970, in celebration of International Women's Day. The first two thirds of the piece consist of footage of the crowd and speakers. Many issues are discussed including medical care, childcare, racial solidarity, Puerto Rican liberation, and imperialism. The final third of the tape includes interviews with male and female attendees of the rally.
There are approximately 30,000 Filipino guest workers living within the State of Israel. The majority are female and work as caregivers for the elderly or sick. In Tel Aviv they live in shanty town conditions around the central bus station also known as the ‘Tachana Mercazit’. On Saturdays, buses in the Tachana do not work, and this giant modernist building is occupied by guest workers, who spend their time shopping, partying and socializing in bars, clubs and shops within the compound. Beauty contests are very popular among Filipinos both at home and abroad.
Six powerful native women gather up to celebrate a new beginning and the end of the world as we know it.
Featuring: Alanis Obomsawin, Nadia Myre, Swaneige Bertrand, Nahka Bertrand, Emilie Monnet, Caroline Monnet
This title is also available on the compilation What Was Always Yours and Never Lost.
"A cinematic doppelganger without precedent, Elisabeth Subrin’s Shulie uncannily and systemically bends time and cinematic code alike, projecting the viewer 30 years into the past to rediscover a woman out of time and a time out of joint — and in Subrin’s words, "to investigate the mythos and residue of the late '60s."
The first of the series includes:
What Does Away Mean? by Jem Cohen advertises the need to recycle through reconsideration of landfills and garbage disposal.
Pro-Choice is Pro-Life by Jane Pratt makes its point with the simple logic that every child should be cared for and wanted.
Historic Preservation by Jim McKay counsels for the preservation of historic buildings endangered by urban decay.
This video is about the idea of narcissistic transference, sexual dependency, and the failure to distinguish between the self and the loved one. It is also about using love to create a border between oneself and political and psychological oppression.
This title is also available on Cecilia Dougherty Videoworks: Volume 2.
In New Report, Wynne Greenwood and K8 Hardy are reporters at WKRH - the feminist news station that is "pregnant with information." As Henry Irigaray (Hardy) and Henry Stein-Acker-Hill (Greenwood), these two lesbian feminist artists stage reports on and with their friends, their social herstories, their nerves, and their bodies. It is urgently broadcast live to the newsroom and out to their studio audience.
The title gives a bitter meaning to the uneasy image of a woman who is brushing her hair over her face with fierce movements. Mostly the face remains impersonally hidden under her hair; when it is uncovered, we see how the rough scratches of the brush against the skin have smeared her lipstick.
This title is also available on Hester Scheurwater Videoworks: Volume 1.
Taking aim at the social standardization enforced particularly on women's bodies, Rosler critiques the politics of "objective" or scientific evaluation that result in the depersonalization, objectification, and colonization of women and Others. As Joseph Di Mattia has pointed out, "The title of the tape is ironic--just exactly to whom are these 'statistics' 'vital'?
“I may have to get a back up career.” I mull over what I might do if I don’t make it as an artist. What if I lose my eyes? I figure a career as a stand-up comic is a safe bet and try out a few jokes on an imagined audience — of course with my eyes shut tight.
Pop-Pop Video: Kojak/Wang takes a shootout from Kojak and extends the shot and counter-shot into a potentially endless battle. In the original TV fragment, images, gestures and actions rebound off one another like the echoes of repeated bursts of gunfire. Birnbaum compares gunfire with the beams of laser light from a computer in a Wang commercial, connecting destruction and violence with the products of advancing technology.
Defiantly humorous in its tone, Delirium reflects Faber’s mother’s personal experience with what has been classified as “female hysteria.” While never reducing her mother’s condition to a single explanation, Delirium firmly and convincingly links her illness to the historically embattled position women hold in a patriarchal culture. The video layers haunting imagery and humorous iconoclasm, referencing everything from television episodes of I Love Lucy to Charcot’s 19th Century photos of female hysterics.
Chantal Akerman (1950-2015) gained international recognition with her three-and-a-half hour masterpiece, Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (1975), which portrays a housewife’s dull existence and eventual violent action. She has continued to be one of Europe’s most innovative filmmakers with more than forty film and television projects to her credit. Akerman’s work is minimalist, structuralist, and feminist. Major themes in her films include women at work and at home; women’s relationships to men, other women, and children; food, love, sex, romance, art, and storytelling. In this interview from 1976 Akerman discusses her early films, and the development of her particular vision.
In a piece commissioned by Remy Martin, Birnbaum adopts the language of commercial advertising, using the body, gestures, and glances of a heavily made-up woman to create a scene of glamour and romance—while slipping in a disparaging narrative that touches on the actual use and abuse of Remy Martin's product. Birnbaum sets up a typical commercial, then allows the fictive narrative to intrude, upsetting the advertised fantasy with a dose of unpleasant reality.
With an all-female cast, featuring Suzie Bright as John Lennon, Cecilia Dougherty's Grapefruit plays with the romanticized history of the iconic Fab Four, gently mocking John and Yoko’s banal squabbles and obsessive rituals of self-display. Based obliquely on Yoko Ono’s book, the piece works on many levels to reposition this mythic tale of the Beatles by casting '80s women in mod drag—effectively mapping the lesbian sub-culture onto heterosexual mass culture.
In 1959, Jean Seberg stares into Raoul Coutard’s 35mm camera lens and then turns – the closing frame of Godard’s Breathless is the back of her head. For the film it is a closing. For her character it is less clear. Is it a refusal? A denial? A shying away from? An admission of guilt or not caring? A disappearing act? In 2017 on the streets of Berlin, twenty-three women, friends and passersby, reverse Seberg’s action.
Over a montage of family photographs, Freed’s narration questions the consistency of memory and self over time, with Freed displaying a quizzical and sometimes hostile relation to her past. In a manner that recalls philosopher Roland Barthes’s poetic unraveling of photography—in particular photography’s power to bind memory and desire within a still image—Freed attempts to uncover the “stranger” that is her childhood self and discover how her past has shaped her present.
"Mama mama mama...," a woman calls out again and again, over and over. Is it her child that she mimics, or is she calling for her own mother? A desperate video performance in the first person.
This classic feminist tape deviates from David Byrne’s and Jonathan Demme’s popular 1980s versions of suburban life, True Stories. Rather than poking sarcastic fun at the woman locked in the split-level, Suburban Queen poignantly evokes a daughter’s longings. Portraying the relationship of a mother and daughter inextricably bound yet puzzled by each other’s lives, Faber recounts her frustration with her mother’s depression and passivity, and her fantasy of how her mother might transcend these conditions.
Pat Steir (b.1938) is an American painter and printmaker, whose work has resisted artworld currents and factions for decades while maintaining enthusiastic critical support. She graduated from Pratt in 1962 and in 1964 was included in the show Drawing at the Museum of Modern Art in New York and had her first solo exhibition at the Terry Dintenfass Gallery, New York. She first came to prominence in the 1970s, when her work concentrated on signs and symbols and was close to minimal and conceptual art.
Sixteen-year-old guru Marahaj Ji attempts to levitate the Houston Astrodome in this 1973 DuPont award winning documentary. Follow the guru from his New York mansion to limousines in Houston and listen to his followers—celebrities and non-celebrities alike—extol his virtues. TVTV's creative use of graphics, live music, and wide-angle-lens shots to conveys the desperate efforts of these lost children to find a leader.
"If this guy is God, then this is the God the United States of America deserves." —Abbie Hoffman
By focusing on the blindfold, kore explores the eye as purveyor of desire, sexual fear, and the fantasy of blindness. An alternative sexuality is founded in touch-based (feminine?) pleasure as opposed to a vision-based (masculine?) pleasure. An examination of institutional blindspots towards women, and people of color, concerning AIDS expands on the issue of vision, visibility and the disease.
This title is also available on Tran, T. Kim-Trang: The Blindness Series.
