Film or Videomaking

This video diary/travelogue centers on a tropical trip to Acapulco where yours truly hits both sand and surf with maximum impact. The actual movie that's being documented throughout this video bit the dust via a hard-drive malfunction, so this is almost all that remains (so far) of the doomed yet enjoyable venture. We all donned bathing suits and splashed our way through heaven and hell as Miguel Calderon directs the cursed venture in skimpy attire amid other scantily clad examples of electro-graphic expertise.

Laura Mulvey published her seminal essay "Visual Pleasure and Narrative Cinema" in 1975; it has subsequently become one of the most influential work in film theory. Using a psychoanalytic methodology to discuss spectatorship, it was groundbreaking in its feminist critique of the sadistic, misogynistic mode of classical Hollywood cinema in which women were objects of fetishistic display for male viewers’ pleasure. She has also written extensively on melodrama, published three books, and co-directed six films, including Riddles of the Sphinx with Peter Wollen (1974).

It's the time of celebration and merriment in the Alto Xingu. The dry season is coming to an end. The smell of the damp earth is mixed with the sweet perfume of pequi. But it has not always been like that: if it had not been for a death, the pequi would possibly not exist. Linking the past to the present, Kuikuro filmmakers tell a tale of dangers and pleasures, of sex and betrayal, where men and women, hummingbirds and alligators build a shared world.

Direction: Takumã and Maricá Kuikuro

Photography: Takumã, Mariká, Amuneri, Asusu, Jairão and Maluki

The personal odyssey recorded in The Laughing Alligator combines methods of anthropological research with diaristic essay, mixing objective and subjective vision. Recorded while Downey and his family were living among the Yanomami people of Venezuela, this compelling series of anecdotes tracks his search for an indegenous cultural identity.

With Strain Andromeda The, video artist Anne McGuire has created an awesome and spellbinding film that throws everything from story structure to character motivation into question. Put simply, McGuire has taken Robert Wise's entire 1971 virus from outer space classic The Andromeda Strain and re-edited it shot-by-shot precisely in reverse, so that the last shot appears first and the first last, though nothing is actually running backwards.

suicide is 70 packed minutes of a fictional filmmaker's crazed ruminations on travel, family history, death and sex as she traverses a world of malls, airports and train stations, chronicling her fiercely hopeful search for a reason to continue living.

In this 2006 interview, filmmaker Jem Cohen discusses his early interest in art, his family’s welcome antipathy towards commercialization, and his unconventional, anti-mainstream film practice. In particular, Cohen discusses his film This is a History of New York, and how this piece exemplifies his interest in the “territory of sensation” rather than simple visual descriptiveness. Cohen concludes by discussing the role of archiving in his practice, and how compulsive documentation of the quotidian and unexceptional can result in the empowerment of the everyday.

Removing keyframes from a digital version of John Ford's The Searchers, Baron and Goodwin attack the film's temporal structuring to render a kinetic “painted desert” of the West. The dust kicked up by the movement in the film is pure pixel, unanchored from the photographic realism that used to constrain it.

Using footage from the legendary Bruce Lee’s last, unfinished, film, Fulbeck turns the subtitled martial arts movie on itself—levelling criticism and commentary with the genre's own tools, and examining the various representative functions of the late actor.

Altamira is the paleolithic and post-human experience of the bloom of cinema. The cinema in a cave, the lightning of his presence, the fire of his birth. The paleolithic and post-human intermittence of the life of cinema. The sacred and contingent permanence of cinema. Part of the Hyperkinetic and Hauntology series.

Concentrating on abstract shapes and color value, Animation 2 is a record of images manipulated through computer animation. By recording the data screens of the animators and the voices of the controllers, Sonnier discloses the process of making the video.

“This tape is about media, and it seems totally unedited, because we hear him talking over the intercom with the engineer… The engineer interjects, ‘Do you want to save any of this stuff?’ Yes, indeed; Sonnier saves and shows it all, the whole process.”

Primate Cinema: Apes as Family is a drama made expressly for chimpanzees – and the chimps' reaction to its screening at the Edinburgh Zoo. Chimpanzees watch television as a form of enrichment in captivity. But no filmmaker had made a film for a specifically ape audience.

Video in the Villages presents its recent progress, its indigenous workshops for training and production. Founded in 1987, the project began with the introduction of video to indigenous communities that produced documentaries for their own purposes. In 1995, the opening of a space on educational TV in Cuiabá led to “Indigenous Program.” Since 1997, Video in the Villages has invested in the formation of the first generation of indigenous documentary filmmakers through national and regional workshops.

Directed by Mari Corrêa and Vincent Carelli; edited by Mari Corrêa.

During Videofreex member David Cort's travels to Jerusalem, a scene was shot in a hospital where a female patient is having electrodes attached to her body. The cameraman gets on the cot and has the electrodes attached to him as they talk about making a brain feedback machine for use at home. The next scene records the cameraman walking the streets of Jerusalem. People passing by interact with the camera.

A five-minute video collaboration between Dani Leventhal and Steve Reinke.

This tape was produced by Artists TV Network, documenting a symposium that included composer John Cage, choreographer Merce Cunningham, writer Richard Kostelanetz, and video artist Nam June Paik with art critic Dore Ashton serving as moderator. This freewheeling symposium taped before a live audience ranges from individual reminiscences to discussion of then-current art community concerns about music, literature, theater, art, dance, video, and technology.

Private photos of an exploitation film matron (Doris Wishman) in action highlight this collection of summer fare that features a wide range of image-makers pursuing their dreams. From the confines of Hell's Kitchen to the wide-open vistas of New Mexico, the video aims its savage eye at civilized civilians in the heat of digital desire. Take this tour of image driven locals in locales that shimmer in the heat of Hollywood halitosis: the whispered sleaze of tabloid tinsel-town.

Media artist Cyrille Phipps has been involved with numerous alternative media and lesbian activist projects, including Dyke TV and the Gay and Lesbian Emergency Media Campaign. Her video projects include Respect Is Due (1991), Black Women, Sexual Politics and the Revolution (with Not Channel Zero, 1992), Our House: Gays and Lesbians in the Hood (with Not Channel Zero, 1992), Sacred Lives, Civil Truths (with Catherine Saalfield, 1993), Dreaming Ourselves...

A foley artist creates sounds for a film featuring a dressage horse and dissolves into their own imitation. As the character in the film, played by the gender fluid performer Simon(e) Jaikiriuma Paetau seems to transform into a gender-defying centaur, the film reflects on the boundaries between the human and the animal as well as on fictional gender roles and their transcendence. Shot on 16mm film, Passage alludes to Eadweard Muybridge’s pre-cinematic experiments with horses.

Written, Directed, Produced & Edited: Ann Oren 

After the screening of his film Wai'á rini, the power of dream in other Xavante villages, the people of Aldeia Nova from the São Marcos reservation asked Divino to make a film on the same ritual, the Wai'á ceremony. In this ceremony the young men are initiated into the spiritual world to develop their curative power. This is a new experience for Divino, as he has to shoot in a different village, but also find a way to try new tricks and to develop his editing skills.

Various languages.

Direction and photography: Divino Tserewahú

"Between March 1972 and February 1977, the Videofreex aired 258 television broadcasts from a home-built studio and jerry-rigged transmitter in an old boarding house they rented in the tiny Catskill Mountain hamlet of Lanesville. It was a revolutionary act in defiance of FCC regulations — the first unlicensed TV station in America."

An experimental portrait of a lighting stand-in and body double for a famous Hollywood actress, and a glimpse at the behind-the-scenes of cinema production

Music by The Velvet Underground.

Made with Ian Bourn.

A depiction of the forced development of a hothouse flower. Organic growth is progressively overtaken by a more sinister mechanical process.

"The makers manage very convincingly to wrong-foot the viewer in just five minutes in this minimalist, lyrical film about a blossoming flower."

—International Film Festival Rotterdam (2000)

"A film of a disarming seeming simplicity which enigmatically prompts reflections on its meaning and its use of media."

A major figure among underground filmmakers, Stan Brakhage (1933-2003) boasted a prolific career that spanned more than 50 years and 300 films. His personal, independent films range in length from nine seconds to several hours, and contemplate such fundamental issues as form, life, and death—most famously in Window Water Baby Moving (1959), Dog Star Man (1961-65), and The Act of Seeing with One’s Own Eyes (1971). His early writings and journals about filmmaking are collected in Metaphors on Vision (1976).

A childhood experience is projected on a shadowy wall of a former movie theatre. A racist cinematic trauma passed between friends and family is remembered among the rustling of leaves and reflections of trees on an iPad screen. An essay about how past and present interrupt one another like movies being perpetually edited.