"Blight was made in collaboration with composer Jocelyn Pook. It revolves around the building of the M11 Link Road in East London, which provoked a long and bitter campaign by local residents to protect their homes from demolition. Until 1994, when our houses were destroyed, both the composer and I lived on the route of this road. The images in the film are a selective record of some of the changes which occurred in the area over a two-year period, from the demolition of houses through to the start of motorway building work.
Landscape
A video letter to artist Nancy Holt, in homage to a shared interest in terminal lakes, framed views, monuments and time. Filmed on and around the Great Salt Lake, Mono Lake and Meteor Crater.
The overlapping dot formations are taken from the four constellations Holt bored into Sun Tunnels (1976). The film’s title is taken from a piece she wrote for Robert Smithson in 1978.
A weeklong, episodic live-streamed landscape film that attempts to reimagine the genre of a road movie in Hong Kong. Each of the seven short films begin at exactly at the moment of the official sunrise in Hong Kong. Inspired by a series of personal correspondence from 2016 and a lecture by Hong Kong film critic and programmer Clarence Tsui at Hong Kong Baptist University, A Road Movie Is Impossible in Hong Kong takes up the provocation that a road movie is impossible in Hong Kong.
Rosa Barba produced a science fiction film based on interviews with local residents and individuals involved in the land suppletion project for Maasvlakte 2. Barba asked the interviewees to imagine what this new land could look like in the future. While we see images of the new land, the slufter: a storage reservoir for heavily contaminated sludge from the new Meuse river, the construction of the huge docksides, basalt blocks, empty containers and the mechanical movements of the transhipment process, we listen to a story apparently taking place in the future.
A self-described “collage piece” of “stolen images,” Shanghaied Text starts with quiet Montana landscapes, among which are views of a powerful dam. When the dam breaks loose you find yourself “shanghaied” to places unknown, where Kobland confronts you with a provocative mix of historical, lyrical, sexual and political references. Using quotes and pieces from movies by Vertov, Dovjenko, and Buñuel, along with archival images of social protests from the liberation of Paris, the piece builds to an operatic culmination with Turandot’s final choir.
The Pyramid used to be a mountain.
"In the film, images of plants, rocks and occasional mountaintops flicker by so quickly they almost evade perception. Extreme colour-tinted close-ups and the use of a rhythmic, drum-forward jazz soundtrack create an effect of a syncopated collage of geometric forms. The collective seems to call into question the audience’s ability to ascertain the significance – whether historical or geographical – of the vaguely identified, eroded sites presented."
–Ela Bittencourt, Frieze
Sunday, 6th April 11:42 a.m. is a video about landscape as a complex network of connections that guide relationships between people. It is a video that focuses on the relationships between actions and places, movements and the environment as well as the trajectories which the place itself creates. The video underlines the reciprocal connection between environment and its inhabitants, because territory plays an inevitable role in its anthropomorphic transformations.
-- Flatform
Filmed entirely in Sweden, VIEWFINDER is a surreal sound-film that entangles gestures of place, belonging, and monument. Informed by archival research, oral history, and folk stories, the film focuses on Black immigrants who have recently migrated to Sweden. These performers enact dance-like choreographies in critical sites across the coastal town of Varberg, generated in response to an absence of Black life found in the municipal archives.
Matthew Coolidge is a founder and director of The Center for Land Use Interpretation (CLUI), an organization dedicated to raising awareness about how land is apportioned, used and perceived by its inhabitants. Through exhibitions, publications, and guided tours, Coolidge and the CLUI seek to foster and encourage a heightened sense of awareness of natural surroundings. In this interview, Coolidge defines a ‘land art spillover effect,’ in which the perceived significance of the landscape seems to increase the closer people get to a piece of environmental art.
Strap on your back-pack and enter green spaces where a Satyr behind each tree lures you to "Rabbit Holes" you might not be able to get out of.
This title comprises Romance (2004), Day Dreaming (2004), and Molly's MayPole (2005) which were compiled into this form by Mike Kuchar in 2022.
J. Morgan Puett is an internationally renowned artist living on a 95-acre compound in the deciduous forests of northeastern Pennsylvania. Touching on ideas of creative domestication, radical pedagogy, and a critical engagement with one’s environment, Ms. Puett describes her unique home, which she calls Mildred’s Lane.
“It (J. Morgan Puett: A Practice of Be(e)ing) tells a unique story of an important artist that truly lives her art. It’s an exclusive biography of a woman who is widely known to the art world but, as yet, undiscovered by our culture.”
—Roderick Angle
This final weather diary travels through some rough inner and outer domains. Social interactions blend more smoothly than the clash of air masses which threaten to clobber a prairie town in a vortex of violence.
Flashbacks and flashpoints flare-up along with thunderheads that loom and boom with vibrations of doom, their every move charted with vivid vibrancy on videographic maps which detail developing devastation.
Desire and death are in the air along with some aromatic wisps of ethnic edibles, so be sure to sniff it all.
Adapted from their performance work Fur Seal (1977), this video is the first and only outdoor work Eiko & Koma created for video. The piece was filmed at Pt. Reyes, California in November 1983. Eiko & Koma were very cold because of the water and wind–so were the film crew! Eiko edited the piece with the help of Jeff Bush.
This work was originally designed with no sound and was 19 minutes long but in this shorter version, Eiko added the sound of sea waves.
Since the early 1970s, Rackstraw Downes has committed himself to painting from observation, on site, from start to finish. He has painted both urban and rural landscapes, as well as interior spaces, in New York, Texas, and Maine. Although he paints exactly what he sees, through his labor ordinary sites become transformed into extraordinary scenes.
An Unangam Tunuu elder describes cliffs and summits, drifting birds, and deserted shores. A group of students and teachers play and invent games revitalizing their language. A visitor wanders in a quixotic chronicling of earthly and supernal terrain. These visions offer glimpses of an island in the center of the Bering Sea.
"We Utopians are happy / This will last forever"
Loosely framed by Plato's invocation of the lost continent of Atlantis in 360 BC and its re-re-resurrection via a 1970s science fiction pulp novel, Atlantis is a documentary portrait of Utopia -- an island that has never / forever existed beneath our too-mortal feet. Herein is folk song and pagan rite, religious march and reflected temple, the sea that surrounds us all. Even though we are slowly sinking, we are happy and content.
A voyage into the labyrinthine memories of a Uitoto man, who worked for the drug Lords in the Colombian Amazon back in the 80s. Following his path between the forest and the ruin of a Narco's mansion imitating the Carrington mansion in the soap opera Dynasty, the film unfolds the hallucinatory account of a near-death experience.
The Making and Unmaking of the Earth turns to geology as both a metaphor for and a psychic container of women's emotional states and embodied experiences of physical pain. Combining archival footage of earth processes with interviews describing mysterious physical experiences and emotional attachments, this film explores how everything we bury deep inside eventually speaks through the geology of the body.
We hear a female voice with a subtle Jamaican accent speak about her life. Sometimes we see an image; a bird, two birds, fire, someone digging a giant hole, cake, a red anvil with an effervescent essence, and sometimes we are left in the dark with only our imaginations in this sound-driven video. Along the way we consider the nature of human existence, the transfiguring power of sex, and the physicality of words.
Through a concurrently indulgent and skeptical experience of the beautiful, the video draws an uneasy balance between the romantic and the horrid. A nihilistic monologue (from Frank O’Hara’s play of the same title) attempts to undercut the sincerity of the landscape, but there are stronger forces surfacing.
— Michael Robinson
Everglades is a project Levy began while a resident artist in Florida's Everglades National Park. The unique natural environment of the Everglades has been devastated by decades of wetlands drainage for purposes of industrial and residential development, and today it is threatened by fracking and deep water drilling. At the same time, efforts have been made to restore some of the original ecosystems through a process of re-flooding, not unlike the restoration of Lake Hula in the north of Israel.
Appealing concurrently in this video essay to various meanings of the term “Subatlantic” — a climatic phase beginning 2,500 years ago, as well as the submerged regions of the Atlantic — Biemann immerses her camera deep in oceanic waters to ponder upon the entanglements of geological time with that of human history.
The town Minot is home to a U.S. Air Force base that guards 150 nuclear missiles buried in northern North Dakota. The weapons of mass destruction placed there 50 years ago are still targeted at Russia. Minot, North Dakota portrays an American landscape where people live with nuclear bombs in their backyard.
Directed by Cynthia Madansky and Angelika Brudniak
Music by Zeena Parkins
Jake Wells, a professional tattooist, DIY drone builder, FPV (First Person View) flight hobbyist, and possibly the world’s first RC (Remote Control) Christian Minister, shares some of his stories and ideas regarding the connection between religion, drone technology and his personal struggles.
In a broken near future, a band of listless vagabonds ambles across a war-torn coastal territory, supervised and sorted by a group of idle soldiers. Rummaging, stuttering, and smashing through the leftovers of Western culture, these ragged souls conjure an unstable magic, fueled by their own apathy and the poisonous histories imbedded in their unearthed junk. Suspicion, boredom, garbage, and glamour conspire in the languid pageantry of ruin. Feel the breeze in your hair, and the world crumbling through your fingers.