This is the ritual consecration to the moon, on whose eroded surface the colorful blood of the fruits is poured, which is also our pulsating blood disseminated in the celestial body of the moon. Sparkling bleeding body that crosses the dark space of our present times. Part of the Lunar Films series.
An abandoned rural house, the Ravel Quartet in F major and then rain, wind, snow and fog are the elements of which this video is composed. In an impossible procession, one take presents four atmospheric agents to strike against the house. The musical instruments which follow the quartet each become an audio track which corresponds to each one of the atmospheric agents. So the sound of the first violin drips like the rain, that one of the second violin is muffled like the snow, the sound of the viola moves like the wind and that one of the cello vibrates like the fog.
September 24th, 2016, North Avenue Beach, Chicago. It was a sunny day. According to the weather report, the temperature was 75°F, with the barometer reading of 30 inches height and the wind speed of 13 miles per hour. The time was 2:27 pm, I was standing by the Michigan Lake. In my hand there was a waterproof camera that weighs 2.6 ounces. I pressed the record button on the camera and threw it into the lake. The camera sank into the lake immediately and embarked on a mysterious journey. During the journey, it was elevated, pressed, panned, rotated, and spun by the water.
The dog in dreamland? Or at least one of us is…
–– Ken Kobland
In these lunar paths the moon is the celestial body of brilliant colors that crosses with its cyclical and mythical dance the dark space of our present time and in whose dance the moon enters, moves away, approaches and lies on itself in a cycle rhythmic of celestial agitation. These are the shamanic ways of the moon. Part of the Lunar Films series.
A short documentary about life in the Everglades National Park with its few male residents. Living in the midst of a national park, they learn to exist with the wild. As a female moving image artist, Dana Levy takes on the role of an anthropologist, observing the men and how they interact with their surroundings. Apart from Levy, the only women that appear in Eden Without Eve are in erotic photographs taken by a resident named Lucky, who believes that women like having themselves put in romantic, exotic, and dangerous settings to be photographed.
Phalloi Phaerie emerges from the wood. Forest nymphs with carnivorous flowers begin their mating rituals in a playful, polymorphously perverse return to arcadia. A meeting of Jack Smith and Sid and Marty Krofft in an early Kate Bush music video on a sylvan summer day in southwestern Pennsylvania.
George Kuchar has been invited to Francis Ford Coppola’s vineyard for a large family picnic. Walking around the property with a friend, the two look on as a team of workers picks grapes for winemaking. The visual wonder of this setting is not lost on Kuchar, who spends little time filming those in attendance. Instead, Kuchar turns his lens to all things natural, ranging from small goats and swans to the simple beauty of light reflecting off a stream.
Lesser Apes tells the story of a love affair between a primatologist, Farrah, and a female bonobo ape, Meema. Bonobos are the species with which humans share the most DNA, but unlike our species, they are matriarchal, live without conflict, and are unabashedly sexual. A paean to perversion, the film combines animation, live action and song to challenge attitudes about sex, language and our relationship to nature.
In 1971 Robert Smithson (1938-73) was invited to create an earthwork in the Netherlands on the occasion of the recurring outdoor exhibition Sonsbeek.
Tortillas are an ancestral and sacred food, our transmuted corn. The circular nourishment that represents the luminous and colorful side of the moon on which our life is nourished. This is the cosmic dance of the colorful Tortilla with the hyperkinetic fire that sustain our bodies and souls. Part of the Lunar Films series.
We recently went to Guinea Bissau to research the guerrilla schools of the mangroves. Instead, we soon became ourselves the apprentices and the first lesson we had to learn was how to walk. If you walk straight, placing your heels on the ground first, you promptly slip and fall in the dams of the flooded mangrove rice field or you get stuck in the mangrove mud. You need to lower your body, flex your knees and stick your toes vertically into the mud, extend your arms forwards in a conscious and present movement. In the mangrove school the learning happens with the whole body.
Directed by artist and filmmaker Tiffany Sia, The Sojourn imagines a restless landscape film in Taiwan. Visiting scenic locations shot by King Hu, the short experiments with the road movie genre and its intersection with the martial arts epic. Sia meets actor Shih Chun, who played the protagonist in Hu’s Dragon Inn, Touch of Zen and other wuxia films, as he guides the quest to re-encounter the iconic landscapes where Dragon Inn was shot. He counsels on the perfect conditions of mist and weather.
A quickie side trip to the Virginia Film Festival highlights some nice, fall foliage and a few fleeting faces as the camera probes a sculptural artifact or two before abruptly shutting down.
Lunar Pond is part of an audiovisual series about lunar cycles and rhythms in an attempt to evoke, integrate and develop the mythical presence of the Aztec lunar goddess Coyolxauhqui, thus evoking the eroded contemporary landscape of our time.
El jardín del amor (The garden of love) is a celebration of life and love, religious ecstasy, where animals, humans and nature coexist in harmony.
The Sea is History, made in the Dominican Republic and Haiti, is a free adaptation of the poem by Derek Walcott.
‘ODDS AND ENDS’ is a dazzling patchwork of moods, lost and found, for the eye to savor.
Animal Attraction is a documentary about the relationship between people and animals that questions the way we project our hopes and desires onto our pets, and ascribe human qualities and attributes to their gestures. The video was inspired by the plight of the filmmaker who was frustrated by the obnoxious behavior of her cat, Ernie. As a last resort, she gave in to a friend's suggestion to contact an animal communicator. This is her journey with interspecies telepathic communicator, Dawn Hayman, from Spring Farm CARES, an animal sanctuary in upstate New York.
Through the floating garden, into the mountain of signs and chants, arise the path of the winged stone. A stone that used to be a fossil.
We recently went to Guinea Bissau to research the guerrilla schools of the mangroves. Instead, we soon became ourselves the apprentices and the first lesson we had to learn was how to walk. If you walk straight, placing your heels on the ground first, you promptly slip and fall in the dams of the flooded mangrove rice field or you get stuck in the mangrove mud. You need to lower your body, flex your knees and stick your toes vertically into the mud, extend your arms forwards in a conscious and present movement. In the mangrove school the learning happens with the whole body.
Eiko's first piece without a human.
"Choreography in edit. We humans tend to see some sort of humanness in seeing other species. and that might be human. The aggression and agitation might be in all species in their survival but we might see it as our own nature or what we are particularly dealing with today's world. But there is always beauty and moral in sheer survival."
– Eiko Otake
Camera, sound, and editing by Eiko.
Water and oil form the undercurrents of all narrations as they activate profound changes in the planetary ecology. After the oil peak, ever dirtier, remote and deeper layers of fossil resources are being accessed. Aerial recording of the devastated crust in Alberta opens the view into dark lubricant geologies. Climate change, exasperated by projects such as the Canadian tar sands, puts the life of large world populations in danger.
Suzanne Anker (b. 1946) is an American visual artist and theorist. Considered a pioneer in the field of Bio Art, her work is situated at the intersection of artistic practice and biological science. Through a concern for genetics, climate change, species extinction, and toxic degradation, Anker draws focus on the “necessity for enlightened thinking about nature’s ‘tangled bank.’”
