Performance

This tape compiles three profiles of performance artists: A Creative Synthesis: George Coates Performance Works (10:00), The Performance World of Rachel Rosenthal (16:00), and Paul Dresher Ensemble (08:00).

“Similar in structure to The Speech, this tape suggests the gesture and language of the television proselytizer as opposed to the politician.”

— Doug Hall

“This Is The Truth is a recitation of the rules and social codes that makes evident the results of strategic posturing and facial expression on television. Through emblems and selected phrases, Hall dissects those components that produce the image of authority.”

— Bob Riley, The CAT Fund Presents: Doug Hall (Boston: Institute of Contemporary Art, 1986-87)

This is an over-the-top Video bouquet audaciously delivered by flamboyant "Pan" – like poets determined to paint the world pink.

This is a story of friendship between two independent female artists and their body memories each willingly carry. In January 2020, New York based, interdisciplinary performing artist Eiko Otake arrived in Beijing to visit Wen Hui, a Chinese choreographer and filmmaker. Eight years apart, Eiko grew up in postwar Japan and Wen during the Cultural Revolution. They planned to visit each other for a month to converse and collaborate. The surge of COVID-19 abruptly cut off Eiko's visit and the pandemic has made Wen's visit to the USA impossible but the collaboration continued.

In The Girls at the Dock, Teramana features performers at The Dock, a popular LGBTQ+ bar and nightclub in Cincinnati, Ohio. Teramana engages in backstage banter with the performers before a Tuesday night show, especially with Sirrocco, who was a friend and neighbor of Teramana's, and whom Teramana interviewed for an earlier video piece (Sirrocco). The Dock closed in 2018. 

"I never knew Tuesday night could be so much fun... but it sure didn't do much for Wednesday." –Diane Teramana

C.L.U.E. (color location ultimate experience), Part 1 is a collaborative video and performance work by artists A.L. Steiner and robbinschilds, with AJ Blandford and Seattle-based band Kinski. Inhabiting the intersection of human movement and architecture, A.L. Steiner and robbinschilds (Sonya Robbins and Layla Childs) present a full-spectrum video, set to a score by rock quartet Kinski.

If television is truly the opiate of the masses, then Teddy Dibble is a living room crack dealer. This newly compiled series of television art comedy includes: 

1. The Cough, 03:17

2. Secrets I’ll Never Tell, 01:02

3. The Shot Heard Around the World, 00:52

4. Rabbit Rabid Raw Bit, 00:18

5. The Man Who Made Faces, 01:11

6. 11:57 P.M. December 31st, 01:05

7. The Sound of Music, 02:25

Reading the billboards, the cars, the people, and the graffiti of the street as cultural signs, Rosler extracts the network of social power and domination that determines whose culture gets represented where, asking whose culture is reported in the press and whose is forced to exist in the street?

“In Baldessari’s wonderful Inventory, the artist presents to the camera for thirty minutes an accumulation of indiscriminate and not easily legible objects arranged in order of increasing size and accompanied by a deadpan description — only to have the sense of their relative size destroyed by the continual readjustment of the camera [in order to] keep them within the frame. Who can forget Adlai Stevenson’s solemn television demonstration of the ‘conclusive photographic evidence’ of the Cuban missile sites, discernible over the TV screen as only gray blurs?”

The performers are seated around a pink octagonal table on pink, violet, and silver cinder blocks. One performer (Robert Stearns) stands up, recites the credits for the piece, and then says, “Do you believe in water? Robert Stearns.” He claps and turns to the next performer who asks the same question and gives his name. Next the players split up into pairs and attempt to relate to each other—playing tug-of-war, making love, arguing over who has the most integrity, and fighting for possession of the props.

Wegman uses the area framed by the camera as his performance space, employing a single, fixed camera to record the scenes as he and Man Ray, his Weimaraner, act them out. It has been suggested that Wegman’s performances with Man Ray are uncanny invocations of broadcast television’s manipulations of its viewers. Man Ray and his companion are collectively mesmerized by a tennis ball. The misrepresentations and lewd stroking of Man Ray as Wegman delivers a used car salesman’s monologue apes television’s crass marketing.

Tripping out on loneliness, The Loner drifts through one daydream about “Her” after another. Oursler nightmarishly fantasizes about the dismal prospect of looking for love in a sleazy singles bar. Painfully aware of his lack, the hero is moved by his constant misrecognition of the object of his desire in an adolescent melodrama of sexual obsession and failure. As one of Oursler’s earliest tapes, The Loner is especially crude in its details, with many of the hand-painted sets dissolving under a stream of water. 

In July of 1971, American artist Lee Lozano gave a talk at NSCAD art college in Halifax, called “The Halifax 3 State Experiment”. Stretching over 8 hours, and moving through multiple locations, Lozano delivered her extended lecture in three states - sober, stoned on weed, and high on LSD. Filmmakers Maïder Fortuné and Annie MacDonell take this event up as a point of departure for an investigation into Lozano’s thoughts, practice and daily life.

In this now infamous tape, exemplary of his early transgressive performance style, Acconci sits and relates a masturbatory fantasy about a girl rubbing his legs under the table. Carrying on a rambling dialogue that shifts back and forth between the camera/spectator and himself, Acconci sexualizes the implicit contract between performer and viewer—the viewer serving as a voyeur who makes the performance possible by watching and completing the scene, believing the fantasy.

I once read a story about the Tibetan Buddhist Master, Chogyam Trungpa Rimpoche in a book by death-teacher, Steven Levine. Trungpa went into his son's room and said to him, "I'm dying." And then he said to his son, "You are dying too." This story made a deep impression on me because death is the last taboo, the hidden boogey-man, the unspeakable. It was a beautiful lesson in impermanence this father gave his son.

The death that happens to others, the death that is in you already, the life that is in this death.

Encounters I May Or May Not Have Had With Peter Berlin deals primarily with monumentality, narcissism and the ways in which our heroes are embedded into our identities, and manifested through the body. Through a variety of gestures, the pervasiveness of this practice is highlighted alongside its ultimate, inevitable failure. The viewer moves through various stages of anxiety, idolization and actual touchdown with 1970s gay sex icon Peter Berlin himself, capturing both the apparent and the hidden.

Patti Smith asked if I would do a short film to accompany the release of her version of Nirvana's Smells Like Teen Spirit. As neither of us are fans of the music video format or industry, we approached the project as a short film, with no lip sync, that would simply try to get at the heart of her version of the song. I shot in Super 8 film and pulled a few things from my archive. The film is a domestic portrait of Patti and her son, Jackson. William Blake was invited in the form of a plaster cast of his death mask.

"Mama mama mama...," a woman calls out again and again, over and over. Is it her child that she mimics, or is she calling for her own mother? A desperate video performance in the first person.

A Yosemite gargoyle climbs two gothic arches.

This title is also available on Sympathetic Vibrations: The Videoworks of Paul Kos.

This two-part episode features Glenn Belverio and Duncan Elliott participating in an ACT UP demonstration at President George Bush’s summer house in Kennebunkport, Maine, interviewing activists and documenting this historic event. In addition to this, Brenda Sexual and Glennda Orgasm attend Wigstock, an annual outdoor drag festival in Manhattan's East Village. At the festival, they rally for National Healthcare and discuss other issues such as violence against LGBTQ+ people. 

This tape addresses spiritual closure. Video gave me a chance to examine, see, and celebrate the seven spiritual venues, paths, and journeys that I have made: 1) Catholic life, 2) nun's life, 3) yoga life, 4) Buddhist life, 5) feminist life, 6) natural life, 7) life. Publicly, I am admitting that I am a spiritual materialist—been there, done that—but I am also saying that all of my spiritual experiences have worked together to prepare me for even deeper journeys combining all of the sacred technologies I have learned so that I can re-invent my own way.

This video shows the design and choreography of Eiko's three-channel installation on one screen. Each video was shot in California by Alexis Moh and Marjorie Hunt during a creative residency at UCLA in April 2019. 

In a gallery, three sequences are projected on three different adjacent walls or shown on three monitors separately. Eiko "choreographed" 17-min sequences of three videos, considering the overall dynamic and how they are aligned. This is a shortened version.

Documentation of Eiko performing in the installation space is available by request.

In collaboration with Ishmael Houston-Jones.

On September 1, 2022, Eiko and Ishmael Houston-Jones performed in Beverly McIver's painting exhibition Full Circle, curated by Kim Boganey.

The whole event took place in connected galleries of her show, but this excerpt is when Ishmael and Eiko danced a duet in front of the paintings that were also a duet of a sort.

Camera by Julie Ganas.
Edited by Eiko Otake.

A pro-domme gives her friend a freshly shaved head. In return she gets a buzz cut. A client gets to be a (bound) fly on the wall.

This title is also available on Chicago Sex Change: 2002-2008, A collection of Minax's early videos that together create a punk-documentary tapestry of young queer life in Chicago in the early 2000s.