"Benglis manipulates generations of video footage to confound our sense of time; she implies an infinite regression of time and space — Benglis making faces in front of a monitor of her making faces in front of a monitor of her... ad infinitum. The viewer retains a sense of the images sequentiality, although the sequence of creation is not revealed in a logical, orderly fashion, and is heavily obscured by the random layering and continual repetition of aural and visual components."
Through a successful eBay bid in January of 2004, 1975 eteam dollars turned into 10 acres of personal U.S. property. The lot, a generic square within the larger American grid of townships, is located in the desert of Nevada. The closest settlement, Montello, "The town that refuses to die", is eight miles away, and the almost abandoned airbase Wendover, at the edge of the Salt Flats, is located about 30 miles SE. It's the 10-acre lot and its surroundings that started the eteam's search for solutions to problems, which were created by big systems that had made some small mistakes.
In this episode of The Brenda and Glennda Show, Brenda and Glennda create a satire of 1990's infomercials. The video includes interviews and performances by Vaginal Davis, Bruce LaBruce, and Chris Teen.
An episode of The Brenda and Glennda Show, hosted by Brenda Sexual and Glennda Orgasm.
In a world of Internet and high technology, there still remains something so arcane, so simple and extraordinary, so absolutely incredible as a circus of educated fleas. Marvel at Maria Fernanda Cardoso's work as the powerful Brutus (The Strongest Flea on Earth) pulls a locomotive that weighs 160,000 times his own weight. See the flea ballerinas dressed in micro-tutus, dance to the rhythms of Tango! Hold your breath as the highwire artists defy gravity on the tightrope and swing precariously on a miniature trapeze.
In A Case for the Closet, Glennda Orgasm and Judy LaBruce host an episode of Closet Talk. They discuss why they are for people staying in the closet, and attribute coming out of the closet to the mediocrity, and thus downfall, of gay culture. Glennda and Judy establish their new movement, XXX Gay (replacing the postqueer movement), and explain its philosphies and values.
A compilation of five early short films made between 1966 to 1969.
Hand Movie 1966, 6:00, b&w, silent, 8mm
Close-up of a hand, the fingers of which enact a sensuous dance. Camerawork by William Davis.
Volleyball (Foot Film) 1967, 10:00 b&w, silent, 16mm
A volleyball is rolled into the frame and comes to rest. Two legs in sneakers, seen from the knees down, enter the frame and stand beside it. Cut to new angle, same characters and actions. Camerawork by Bud Wirtschafter.
In Queens on the Media Scene, East Village drag queen Linda Simpson (of My Comrade zine) joins Glennda to discuss the explosion of drag in the mainstream media, and the pair interview passers-by on the streets of Midtown Manhattan. They discuss the rising acceptance of drag in the mainstream, in part due to the media presence of RuPaul; the potential taming of drag or its normalization; and an ambition to preserve the more taboo aspects of drag expression in the face of increasing popularization.
O.U.T. is a work documenting the emergence of computer games which train players to fight in cities among civilians, (Military Operations in Urban Terrain). O.U.T. contains sampled footage and machinima (stories told with video games) from five military simulation games. Following is a documentation of the performance, (Operation Urban Terrain), an urban wireless intervention by Anne-Marie Schleiner and an international cast of game expert and art activist collaborators.
Gone is a two-channel installation based on the second episode of An American Family — the landmark PBS verité documentary about the Loud Family of Santa Barbara, California. Dougherty has created a free-form variation on the theme of parental visits to wayward queer children by mapping the dialogue and plot onto a contemporary community of artists and writers in New York today, paying homage to the art underground and the city itself.
In The Body Parlor, both man and sheep as combined sacrificial bodies become subjects of biological investigation. As symbols of ritual sacrifice, they are bodies that give of themselves. In discovering new forms of health-care (regenerative medicine) and tissue engineering (such as stem cell research), the body becomes sacrificial material for the greater purpose of a social good. The performers employ the material objects, either as products of or as extensions of the body as a way of exploring giving from one's self in sacrifice.
In a vile and ingenious way, Acconci pleads with the camera/spectator to join with him, to come to him, promising to be honest and begging, "I need it, you need it, c'mon... look how easy it is." Acconci addresses the viewer as a sexual partner, acting as if no distance existed between them. The monitor becomes an agent of intimate address, presenting a disingenuous intimacy that is one-sided and pure fantasy, much like the popular love songs in the background with which Acconci croons, "I'll be your baby, I'll be your baby tonight, yeah, yeah."
In From Fagtasia to Frisco, Brenda and Glennda report from Fagtasia, an event honoring the Summer Solstice in New York organized by the Radical Faeries. Through interviews with Faeries and footage of their walk across the Brooklyn Bridge, the group proposes to reclaim the city as a safe space for queer people, and discuss reorienting queer consciousness toward spirituality.
Collaboration with Joseph Scheer (print making artist specializing in moths) and Rebekkah Palov.
Choreography and editing by Eiko Otake, assisted by Rebekkah Palov.
Eiko is deeply grateful to Institute for Electronic Arts, Alfred University.
Wu Tsang is a filmmaker, visual artist, and performer who incorporates strategies of activism, art making, event planning, and stage production across a range of multi-disciplinary projects. Tsang combines or juxtaposes the avant-garde and cerebral with sensual, often emotionally charged representations that prompt deeper inquiries into how individuals and communities resist ingrained social prejudices.
C.L.U.E. (color location ultimate experience), Part 1 is a collaborative video and performance work by artists A.L. Steiner and robbinschilds, with AJ Blandford and Seattle-based band Kinski. Inhabiting the intersection of human movement and architecture, A.L. Steiner and robbinschilds (Sonya Robbins and Layla Childs) present a full-spectrum video, set to a score by rock quartet Kinski.
Linda Montano (b. 1942) is an American performance and video artist. At the source of’s work is her search for a personal harmony and balance. She seeks to synthesize the intuitive processes that transforms the private self with the rationality and pragmatism of the public persona, extending this synthesis to both art and life. Her avowed interest lies in "learning how to live better through life-like artworks," with personal growth evolving out of shared experience, role adoption, and ritual.
From A to Z in this mock cooking-show demonstration Rosler 'shows and tells' the ingredients of the housewife's day. She offers an inventory of tools that names and mimics the ordinary with movements more samurai than suburban. Rosler's slashing gesture as she forms a letter of the alphabet in the air with a knife and fork is a rebel gesture, punching through the 'system of harnessed subjectivity' from the inside out.
"I was concerned with something like the notion of 'language speaking the subject', and with the transformation of the woman herself into a sign in a system of signs that represent a system of food production, a system of harnessed subjectivity."
— Martha Rosler
Breder used Stavros Deligiorgis’s encyclopedic ability to make associations as an element in this video art and performances, providing a kind of intellectual running commentary in works such as Intertext (1976). He watches a constantly changing mirror image and narrates his experience. His unscripted narration references “the seam” and the intercultural significance of symmetry. Deligiorgis interprets the seam, membrane, or border as an emergent text.
Andro/lesbian body-doubles wrestle each other in an outer-space fantasy.
Performers: A.K. Burns & K8 Hardy
Audio: Matt Volla
This title is also available on A.K. Burns: Early Videoworks
Acconci explodes the notion of an artist’s creation, his creative act being the build-up and discharge of saliva, an activity more properly belonging to the realm of necessary and autonomic bodily functions than art. Positioning himself as a hyper self-conscious artistic subject, Acconci fuses the terrains of body art and process art, formulating the body as process, and art as a natural function of the body.
This title was in the original Castelli-Sonnabend video art collection.
A distinguished looking man (performance artist Richard Layzell) is apparently trapped in an ever changing void of colour, locked in a power play with a perversely operated camera. A mute, caged, charismatic TV presenter he is by turns charming, menacing, educational, confused. At times he appears to have great powers. A voiceover tells us extraordinary things — how this man is special — the first man to 'have a baby'. Hallucinogenic flash-frames punctuate the colour field to give us a view of his world's disturbing and alien futuristic logic.
The fifth video of the installation Touch Parade, which as a whole explores “plastic love” or fetish culture and the assimilation of marginalized sexuality on the internet. In questioning what is an explicit and/or illicit image, fetishes found on YouTube that consist of banal gestures, are re-performed. Unlike other pornographic content, these videos evade censoring because they are not culturally recognized as representations of sexuality.
To be a man, to be a hero, to be a wife: these conflicting voices inhabit the body of a documentary filmmaker as he re-enacts the climax of a Western morality play, 3:10 to Yuma.
This title is also available on Donigan Cumming: Controlled Disturbance and Donigan Cumming Videoworks: Volume 3.
Vito Acconci (b. 1940) is known as a conceptual designer, installation and performance artist. In the 1960s he embraced performance in order to "define my body in space, find a ground for myself, an alternate ground from the page ground I had as a poet." Acconci’s early performances, including Claim (1971) and Seedbed (1972), were extremely controversial, transgressing assumed boundaries between public and private space and between audience and performer.
